From "Al Jawwab al Kaafi, by Imam Ibn Qayyim al Jawziyyah (rahmatullahi 'alaihi)
*ONE* The Prevention of Knowledge: Knowledge is a light which Allah throws into the heart and disobedience extinguishes this light.
Imam Shaafi'ee said:
*TWO* The Prevention of Sustenance: Just as Taqwaa brings about sustenance, the abandonment of Taqwaa causes poverty. There is nothing which can bring about sustenance like the abandonment of disobedience
*THREE* The prevention of obedience (to Allah). If there was no other punishment for sin other than that it prevents one from obedience to Allah then this would be sufficient.
*FOUR* Disobedience weakens the heart and the body. Its weakening the heart is something which is clear. Disobedience does not stop weakening it until the life of the heart ceases completely.
*FIVE* Disobedience reduces the lifespan and destroys any blessings. Just as righteousness increases the lifespan, sinning reduces it.
*SIX* Disobedience sows its own seeds and gives birth to itself until separating from it and coming out of it becomes difficult for the servant.
*SEVEN* Sins weaken the hearts will and resolve so that the desire for disobedience becomes strong and the desire to repent becomes weak bit by bit until the desire to repent is removed from the heart completely.
*EIGHT* Every type of disobedience is a legacy of a nation from among the nations which Allah Azzawajall destroyed. Sodomy is a legacy of the People of Lot, taking more than one's due right and giving what is less is a legacy of the People of Shu'ayb, seeking greatness in the land and causing corruption is a legacy of the People of Pharoah and pride/arrogance and tyranny is a legacy of the People of Hud. So the disobedient one is wearing the gown of some of these nations who were the enemies of Allah.
*NINE* Disobedience is a cause of the servant being held in contempt by his Lord. Al-Hasan al-Basree (rh) said: They became contemptible in (His sight) so they disobeyed Him. If they were honourable (in His sight) He would have protected them. Allah the Exalted said:
*TEN* The ill-effects of the sinner fall upon those besides him and also the animals as a result of which they are touched by harm.
*ELEVEN* The servant continues to commit sins until they become very easy for him and seem insignificant in his heart and this is a sign of destruction. Every time a sin becomes insignificant in the sight of the servant it becomes great in the sight of Allah.
Ibn Mas'ood (ra) said:
*TWELVE* Disobedience inherits humiliation and lowliness. Honour, all of it, lies in the obedience of Allah. Abdullaah ibn al-Mubaarak said:
*THIRTEEN* Disobedience corrupts the intellect. The intellect has light and disobedience extinguishes this light. When the light of the intellect is extinguished it becomes weak and deficient.
*FOURTEEN* When disobedience increases, the servant's heart becomes sealed so that he becomes of those who are heedless. The Exalted said:
*FIFTEEN* Sins cause the various types of corruption to occur in the land. Corruption of the waters, the air, the plants, the fruits and the dwelling places. The Exalted said:
*SIXTEEN* The disappearance of modesty which is the essence of the life of the heart and is the basis of every good. Its disappearance is the disappearance of all that is good. It is authentic from the Messenger (saws)that he said:
A Poet said:
*SEVENTEEN* Sins weaken and reduce the magnification of Allah, the Mighty in the heart of the servant
*EIGHTEEN*Sins are the cause of Allah forgetting His servant, abandoning him and leaving him to fend for himself with his soul and his Shaytaan and in this is the destruction from which no deliverance can be hoped for.
*NINETEEN* Sins remove the servant from the realm of Ihsaan (doing good) and he is prevented from (obtaining) the reward of those who do good. When Ihsaan fills the heart it prevents it from disobedience.
*TWENTY.* Disobedience causes the favours (of Allah) to cease and make His revenge lawful. No blessing ceases to reach a servant except due to a sin and no retribution is made lawful upon him except due to a sin. Alee (ra) said: No trial has descended except due to a sin and it (the trial) is not repelled except by repentance. Allah the Exalted said:
And the Exalted also said:
*- Ibn Al-Qayyim*
*From Ibn al-Qayyim's al-Jawaab al-Kaafi*